Title Details: | |
Introduction to Martin Heidegger's "Being and Time" |
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Other Titles: |
Phenomenological Interpretation and Analysis of Primary Existential Analytics |
Authors: |
Theodorou, Panagiotis |
Reviewer: |
Xiropaidis, Georgios |
Subject: | HUMANITIES AND ARTS > PHILOSOPHY > PHILOSOPHICAL TRADITIONS > CONTINENTAL PHILOSOPHY > PHENOMENOLOGY HUMANITIES AND ARTS > PHILOSOPHY > APPROACHES AND SCHOOLS IN PHILOSOPHY HUMANITIES AND ARTS > PHILOSOPHY > PHILOSOPHY, MISCELLANEOUS HUMANITIES AND ARTS > PHILOSOPHY > APPROACHES AND SCHOOLS IN PHILOSOPHY > EXISTENTIALISM HUMANITIES AND ARTS > PHILOSOPHY > PHILOSOPHICAL DISCIPLINES (EXCEPT ETHICS) > METAPHYSICS HUMANITIES AND ARTS > PHILOSOPHY > PHILOSOPHICAL DISCIPLINES (EXCEPT ETHICS) > PHILOSOPHY OF MIND HUMANITIES AND ARTS > PHILOSOPHY > PHILOSOPHICAL DISCIPLINES (EXCEPT ETHICS) > METAPHYSICS > ONTOLOGY HUMANITIES AND ARTS > PHILOSOPHY > HISTORY OF WESTERN PHILOSOPHY > |
Keywords: |
Phenomenology
M. Heidegger Ontology Metaphysics Zuhandenheit Vorhandenheit Language Existence World Existential Analytic Meaningfulness Care Being-in-the-world Truth Sense Fall Descartes Heremeutics Befindlichkeit Understanding E. Husserl Ontology Of Tools |
Description: | |
Abstract: |
Martin Heidegger's Being and Time (ETH) is admittedly one of the most important works in the history of philosophy. Both the examination of the history of philosophy within it and the enormous impact it has had on the philosophy that followed its appearance (1927) make it a necessary subject for any worthwhile philosophy curriculum. But this work is also notorious for the great difficulty it presents in understanding it. In this interpretation and analysis of EX, therefore, a detailed and didactic explanation of all its ideas and arguments is attempted. In this undertaking, a methodology is not specifically followed which I consider the most appropriate: phenomenological -- the work is approached phenomenologically. Heidegger himself makes it explicit that everything that is to be made a subject in the EH must be capable of becoming phenomenal. This requirement is not inconsequential or opportunistic. It characterizes the project, its plan, and its ultimate intent at every point in its development. Heidegger emerges as almost obsessed with this task. He attempts to do phenomenological ontology, that is, to unravel phenomenologically the greatest and darkest problem of philosophy since its inception: the meaning of Being. In phenomenological methodology, any recourse to conjecture and mere analysis of concepts (logical or dialectical) is excluded from the outset and in principle, without a necessary connection to an oversight in which everything we speak of is revealed as such. Obviously, such a thing seems, at first sight, almost monstrous. Herein lies the core of the difficulty of understanding EX. Thus, in the interpretation and analysis proposed here, special emphasis is placed on illuminating the presuppositions of understanding the whole philosophical inquiry that Heidegger attempts in the EH. It is on this basis that the thorough elucidation of all the ideas and arguments contained in the EH and especially in the First Division is carried out.
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Linguistic Editors: |
Violitzi, Georgia |
Technical Editors: |
Bozionelos, Gavriil |
Graphic Editors: |
Bozionelos, Gavriil |
Type: |
Undergraduate textbook |
Creation Date: | 2015 |
Item Details: | |
ISBN |
978-960-603-340-7 |
License: |
http://creativecommons.org/licenses/by-nc-nd/3.0/gr |
DOI | http://dx.doi.org/10.57713/kallipos-1028 |
Handle | http://hdl.handle.net/11419/4267 |
Bibliographic Reference: | Theodorou, P. (2015). Introduction to Martin Heidegger's "Being and Time" [Undergraduate textbook]. Kallipos, Open Academic Editions. https://dx.doi.org/10.57713/kallipos-1028 |
Language: |
Greek |
Consists of: |
1. Η κοσμικότητα του κόσμου (ως δομική στιγμή του εν-τω-κόσμω-Είναι) 2. Το διπλό μέλημα που αναδεικνύεται κατά την επεξεργασία του ερωτήματος για το Είναι: η μέθοδος της έρευνας και το σχεδιάγραμμά της 3. Το εν-τω-κόσμω-Είναι ως συν-Είναι και εαυτότητα. Ο “Κανείς” 4. Το εν-Είναι ως τέτοιο 5. Η μέριμνα ως είναι του εδωνά-Είναι 6. Η Αναγκαιότητα, η Δομή και η Προτεραιότητα του Ερωτήματος για το "Είναι" 7. Παρουσίαση του καθήκοντος μιας προκαταρκτικής αναλυτικής του εδωνά-Είναι 8. Το εν-τω-κόσμω-Είναι γενικά ως θεμελιώδης σύσταση του εδωνά-Είναι |
Number of pages |
307 |
Publication Origin: |
Kallipos, Open Academic Editions |
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